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Tao Te Ching.

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道德經

81 CHAPTERS · CHINESE & ENGLISH

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PART II · DE41
CHAPTER 41 OF 81

Sameness and Difference

原文 / CHINESE

上士聞道,勤而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若繁;上德若谷;大白若辱;廣德若不足;建德若偷;質真若渝;大方無雅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。

ENGLISH / JAMES LEGGE

Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If it were not (thus) laughed at, it would not be fit to be the Tao.

Therefore the sentence-makers have thus expressed themselves:—

'The Tao, when brightest seen, seems light to lack;
Who progress in it makes, seems drawing back;
Its even way is like a rugged track.
Its highest virtue from the vale doth rise;
Its greatest beauty seems to offend the eyes;
And he has most whose lot the least supplies.
Its firmest virtue seems but poor and low;
Its solid truth seems change to undergo;
Its largest square doth yet no corner show
A vessel great, it is the slowest made;
Loud is its sound, but never word it said;
A semblance great, the shadow of a shade.'

The Tao is hidden, and has no name; but it is the Tao which is skilful at imparting (to all things what they need) and making them complete.

About the text, translation & sources

The Chinese text follows our sister site, Longhu Mountain. The English is James Legge’s public-domain translation, first published in 1891, transcribed from the Project Gutenberg edition. Paragraph numbering is omitted; wording, parenthetical explanations and period language are retained. Chinese readings vary between editions.

The Tao Te Ching is traditionally attributed to Laozi. Its date and authorship are debated. Chapter titles are reading aids; they are not part of the ancient Chinese chapter text. The reflection boxes on this site are contemporary editorial questions, distinct from the translation.

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A FEW PATHS THROUGH THE BOOK

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A FIRST ENCOUNTER

Begin with the Way

Names, origins and the language of the Dao.

A DIFFERENT KIND OF STRENGTH

Water & softness

Images of yielding, flexibility and quiet persistence.

ROOM TO NOTICE

Space & stillness

The usefulness of emptiness and the practice of less.

CARE & HUMILITY

Living with others

Character, leadership and a life beyond accumulation.

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