Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is because they do not live of, or for, themselves. This is how they are able to continue and endure.
Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
About the text, translation & sources
The Chinese text follows our sister site, Longhu Mountain. The English is James Legge’s public-domain translation, first published in 1891, transcribed from the Project Gutenberg edition. Paragraph numbering is omitted; wording, parenthetical explanations and period language are retained. Chinese readings vary between editions.
The Tao Te Ching is traditionally attributed to Laozi. Its date and authorship are debated. Chapter titles are reading aids; they are not part of the ancient Chinese chapter text. The reflection boxes on this site are contemporary editorial questions, distinct from the translation.