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Tao Te Ching.

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道德經

81 CHAPTERS · CHINESE & ENGLISH

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PART I · THE DAO15
CHAPTER 15 OF 81

The Exhibition of the Qualities of the Dao

原文 / CHINESE

古之善為士者,微妙玄通,深不可識。夫唯不可識,故強為之容。

豫兩若冬涉川;猶兩若畏四鄰;億兩其若容;渙兩若冰之將釋;敦兩其若樸;曠兩其若谷;混兩其若濁。

孰能濁以靜之徐清?孰能安以久動之徐生?

保此道者,不欲盈。夫唯不盈,故能蔽不新成。

ENGLISH / JAMES LEGGE

The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge. As they were thus beyond men's knowledge, I will make an effort to describe of what sort they appeared to be.

Shrinking looked they like those who wade through a stream in winter; irresolute like those who are afraid of all around them; grave like a guest (in awe of his host); evanescent like ice that is melting away; unpretentious like wood that has not been fashioned into anything; vacant like a valley, and dull like muddy water.

Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear. Who can secure the condition of rest? Let movement go on, and the condition of rest will gradually arise.

They who preserve this method of the Tao do not wish to be full (of themselves). It is through their not being full of themselves that they can afford to seem worn and not appear new and complete.

About the text, translation & sources

The Chinese text follows our sister site, Longhu Mountain. The English is James Legge’s public-domain translation, first published in 1891, transcribed from the Project Gutenberg edition. Paragraph numbering is omitted; wording, parenthetical explanations and period language are retained. Chinese readings vary between editions.

The Tao Te Ching is traditionally attributed to Laozi. Its date and authorship are debated. Chapter titles are reading aids; they are not part of the ancient Chinese chapter text. The reflection boxes on this site are contemporary editorial questions, distinct from the translation.

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A FEW PATHS THROUGH THE BOOK

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A FIRST ENCOUNTER

Begin with the Way

Names, origins and the language of the Dao.

A DIFFERENT KIND OF STRENGTH

Water & softness

Images of yielding, flexibility and quiet persistence.

ROOM TO NOTICE

Space & stillness

The usefulness of emptiness and the practice of less.

CARE & HUMILITY

Living with others

Character, leadership and a life beyond accumulation.

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