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道德經

八十一章 · 中英对照

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上篇 · 道经16
第 16 章 / 共 81 章

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原文 / 中文

致虛極,守靜篹。萬物並作,吾以觀復。

夫物芸芸,各復歸其根。歸根曰靜,是謂復命。

復命曰常,知常曰明。不知常,姄作凶。

知常容,容乃公,公乃王,王乃天,天乃道,道乃久,沒身不殆。

英译 / 理雅各

The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. This returning to their root is what we call the state of stillness; and that stillness may be called a reporting that they have fulfilled their appointed end.

The report of that fulfilment is the regular, unchanging rule. To know that unchanging rule is to be intelligent; not to know it leads to wild movements and evil issues. The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Tao. Possessed of the Tao, he endures long; and to the end of his bodily life, is exempt from all danger of decay.

关于文本、译本与资料来源

中文文本沿用我们的姊妹网站龙虎山版本。英文采用理雅各于 1891 年首次出版、现已进入公有领域的译本,据古腾堡计划版本录入。省略段落编号,保留原有措辞、括注与时代用语。不同版本的中文用字存在差异。

《道德经》传统上被认为出自老子,其成书年代与作者仍有争议。章节标题仅作阅读辅助,并非古代中文正文的一部分。本站的阅读思考为当代编辑提出的问题,与译文分别呈现。

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