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道德經

八十一章 · 中英对照

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上篇 · 道经27
第 27 章 / 共 81 章

善用道

原文 / 中文

善行無轍跡,善言無瑕讁;善數不用籌策;善閉無關楷而不可開,善結無繩約而不可解。是以聖人常善救人,故無棄人;常善救物,故無棄物。是謂襲明。故善人者,不善人之師;不善人者,善人之資。不貴其師,不愛其資,雖智大迷,是謂要妙。

英译 / 理雅各

The skilful traveller leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible. In the same way the sage is always skilful at saving men, and so he does not cast away any man; he is always skilful at saving things, and so he does not cast away anything. This is called 'Hiding the light of his procedure.'

Therefore the man of skill is a master (to be looked up to) by him who has not the skill; and he who has not the skill is the helper of (the reputation of) him who has the skill. If the one did not honour his master, and the other did not rejoice in his helper, an (observer), though intelligent, might greatly err about them. This is called 'The utmost degree of mystery.'

关于文本、译本与资料来源

中文文本沿用我们的姊妹网站龙虎山版本。英文采用理雅各于 1891 年首次出版、现已进入公有领域的译本,据古腾堡计划版本录入。省略段落编号,保留原有措辞、括注与时代用语。不同版本的中文用字存在差异。

《道德经》传统上被认为出自老子,其成书年代与作者仍有争议。章节标题仅作阅读辅助,并非古代中文正文的一部分。本站的阅读思考为当代编辑提出的问题,与译文分别呈现。

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